Tuesday, March 19, 2013

The Righteous Path

Here is a little homily I created last year. I am usually self-conscious about letting people read my sermons but it's something that I need to get used to.

Peace


"The righteous path"

Psalms 1:1-6

God's Word Translation
1Blessed is the person who does not follow the advice of wicked people, take the path of sinners, or join the company of mockers.
2Rather, he delights in the teachings of the LORD and reflects on his teachings day and night.

3He is like a tree planted beside streams- a tree that produces fruit in season and whose leaves do not wither. He succeeds in everything he does.

4Wicked people are not like that. Instead, they are like husks that the wind blows away.

5That is why wicked people will not be able to stand in the judgment and sinners will not be able to stand where righteous people gather.

6The LORD knows the way of righteous people, but the way of wicked people will end.

When I was young, I usually had a hard time trying to discern the good from the bad crowd. At least that was my claim. I usually ended up hanging with the bad crowd, with some bad influences. It was almost as if that was my nature, as if I were drawn to people who gravitated toward trouble. I don't know why I took this path. Maybe it was because the "good crowd" was boring. I sometimes like to believe that I joined these ranks because I wanted to be the good influence in the group that lead others toward a not-so-windy road. That never happen. Much of the time I found my decisions being poorly influenced. Some people just gravitate toward the wrong crowd and end up making poor decisions. I will say, that in a broken world finding the "righteous path" is not always the easiest of tasks. There seem to always be directions and suggestions acting like road signs leading us down a windy path. Some of these directions sound great and may come from a legitimate source. We see adds that tell us to eat this or buy that to make life easier. Vote for this person or support this cause; it will make things better. Unfortunately, this is not always the righteous path. Our decisions are easily tainted by propaganda. What sounds good on the surface is not always the best option when the layers are peeled away. Much like an ear of corn, with good intentions you peel away the layer, but sometimes you find the fruit is rotten.

This morning our scripture gives a little light on the "righteous path". I struggled with finding a good title for today's message. I read the scripture over and again, trying to come up with this title. As I was working on the sermon, I was listening to one of my favorite bands, The Drive-by Truckers, and the song "The Righteous Path" came on. It sounds a little cliche' but I went with it. If you ever happen to hear the song, you're going to say, "that has nothing to do with the message" but nevertheless, it influenced me.

Most of the book of Psalms is credited to King David; a man who is quite familiar with sin and life in a broken world. The book is full of stories of praise, lament, and direction. This morning we turn to the first chapter of Psalms for some light on the righteous path and ways to deviate from the sinful path. Were are going to plow a little bit into this chapter to uncover some beautiful truth. It seems to me that when you dig a little deeper into the context of scripture, you reveal so much beauty.

The KJV reads, 1Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the LORD; and in his law doth he meditate day and night.
On the surface, this verse implies that we should not "walketh, standeth, or sitteth" with scornful people or, rather sinners. As some of us might know, in biblical translation we lose a lot of meaning of words. As one of my professors notes, "words don't say something, they mean something". Here, in the psalms, which is much like music or poetry, we see art. And art, my friends, can say something that words cannot. The Hebrew words for walketh, standeth, and sitteth don't necessarily mean to walk, sit, or stand. The Hebrew translation for these words are more figurative. This verse implies that one is not to conform to the ways of the sinner. It is implying that the blessed person does not abide, serve, or become a servant of the sinner. It does not necessarily mean that we should not walk, stand, or sit with the sinner. As a matter of fact, as I see it, as common people of faith, walking, standing, and sitting with the sinner should be a common practice. Taking this action gives the believer the opportunity to be a witness of the power of our great God and the saving grace of Jesus Christ. This action of walking, standing, and sitting gives the believer the opportunity to exemplify verse two, "The blessed person's delight is in the law of the Lord; and in the law does the blessed meditate day and night".  This person stays in the presence of God day and night, speaking to God and breathing prayer at every opportunity. They enjoy the communication between God and themselves. They need that communication. They have an addiction to prayer. They have fear of God but they're not afraid to question God. I have learned that God would much rather you question God's decisions than not speak at all. I believe God had rather you ask why than not want to know.

Verse three tells us, 3The blessed person is like a tree planted beside streams- a tree that produces fruit in season and whose leaves do not wither. The blessed person succeeds in everything they do.
Last spring I took a trip to southern California. It was the first time I have ever been to the western state. I'm still trying to soak in and process the landscapes. I keep recalling some of those magnificent images. I was left in awe. It gave me the awareness that not all land is created equally or alike.  It was amazing! I have a love for geography. I love hills and mountain scapes. One of the most notable memories of the trip was the flight. As the flight approached California I could clearly see the mountains below. I could see the tops of the mountains and all around it trickled lines of greenery like the veins of a leaf. What I was seeing was the mountain streams trickling off of the mountain. Where the streams were coming off of the mountains, trees were growing. These streams were giving life to the earth and trees that planted themselves a long these streams. I could talk about this all day but I beg you to see that the blessed person is the person who plants themselves along side this allegorical stream of life. This person shall produce fruit and they shall not falter. This stream is the word of God and the fruits produced are the rewards of the spirit. The verse tells us that by this produce, the blessed person will prosper in all that he or she does.

Verse four tells us 4The ungodly are not so: but are like the chaff which the wind driveth away. It is interesting to me that throughout the Hebrew Old Testament as well as the Greek New Testament, the word "wind" has a dual meaning. The Hebrew word, ruwach and the Greek word pnuema also mean "spirit". Verse four implies that the spirit will drive away the ungodly like chaff, which refers to the husks of corn. If we take a closer look at an ear of corn, when the husks are removed we have our fruit, our harvest. I'm going to take this verse a step further. Stay with me here because I'm going to dig a little deep. This verse is not implying that the spirit will simply drive away the ungodly person. That would be too simple for our complex, almighty God. The spirit of God is driving away the chaff, the layers of ungodliness, to reveal the beauty, the true character of what lies on the inside of an ungodly person. Even ungodly people are people created by God. And, they too, are God's people. These people simply need the stream of life to produce the fruit of the spirit. What better catalyst is there than the blessed people of God to lead them to the stream? What better way for someone to experience God's love than one who feels it everyday?

Verse five and six tell us 5Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. This tells us that the ungodly shall not stand among God nor shall they be among the people of God. Let me allow this verse to summarize the point I'm trying to make: I believe the ungodly people of the world, the sinners of the world are the people we are called to...to make a difference in. I think the Psalmist is using a rhetorical device to persuade God's people to hear God's missional call. We want the ungodly to stand among the divine. We want the ungodly among our congregations. This text is not telling the believer to sit back, relax, you're good, they're bad, you'll be with God, and they won't. I believe this text is, however, telling us that there is a purpose, a path, a righteous path for all of God's creation. There are some of them who are lost. There are some of them who have wandered from that road of righteousness, or some who have never experienced it. God's blessed people are called to lead them to it or back to it. The Psalmists tells us in verse six that God knows the way of the righteous, but the way of the ungodly shall perish. The text doesn't say that the ungodly will perish. It tells us that the way of the ungodly will perish. The lifestyle that they are living will come to an end. The Hebrew translation implies that "the journey of the sinner shall be undone."

My friends, I had a realization some time ago and this scripture reminds me of it. God created us out of his own pleasure. God created human for God's self. God created human out of love. I believe that God never leaves, forsakes, or walks away from God's people. God's people, God's creation walks away from the creator. When the person is walking down the dark, windy path God is there nudging, persuading, and reminding them that God is there. Much of the time, though it is ignored. I commonly use the illustration of the parent and the child. The parent brings the child into the world, nurtures it, teaches it, shapes it to be the person that they want it to be. As it grows older, it may sometime sway. It may wander away, find trouble. He or she may start spending time with the wrong crowd... But, the parent will always have open arms, saying, "you can come back home, we will fix this". Much is the same for God as our parent and we are God's children. The difference is that God's love for us is much greater than any love we can imagine. But still, there are and will be many who choose to ignore it. There are some who just don't hear, who don't feel, who are unable to experience the love of our great parent. This is why God calls a number of blessed people to amplify God's voice, touch, presence, and love so that it may be experienced. May God be our guide down this righteous path.





Thursday, March 14, 2013

The Competition Box


I recently had a conversation with a good friend of mine about racing. He led me to an illustration that allowed me to summarize the feelings I’ve been experiencing on competing. The illustration was that many people live inside this competition box, that you have to reach a certain standing or perform a certain way to be an athlete.  This illustration led me to a conclusion: I have a problem. I ,am not ashamed of this problem because I am aware there are many people, endurance athletes, which suffer from the same problem. The problem is we feel like we have to perform a certain way in order to participate in a race. You know what I’m talking about. In 2007 I developed a reputation on the local mountain bike-racing scene. I won a couple of races and next thing you know, I’m laying in my bed the night before an event, wondering if I should show up to compete because I may not win again. I really beat myself up about it. It seems, though, this is across the board with amateur endurance racing. And, if a person does not perform with sufficient results, he or she will make up excuses. Can you not say, “I just really suck today. Maybe next time.” I once competed in a XC mountain bike race where I flatted during the first lap. I was riding a single speed with horizontal dropouts. In summary, it took a good fifteen minutes to repair. I fixed it, got on my bike, and rode like I was still in the race. Of course, I came in last but I had a hell of a ride. When I finished the guy that won came to me and ask if I flatted. I said, “Yep, it wasn’t really a competition day for me.” He replied in a condescending tone, “But it was a race.” I didn’t know the guy and I wanted to say, “Oh wow, I didn’t notice because you and all your douche bag friends were in the way.”  Yeah, it’s a good thing I have a filter.

We are a community of people with common interest. Why do we have to turn it into a self-righteousness cockfight? As get I older, I glean that competing has nothing to do with results. Setting goals is one thing but pitching a fit because you didn’t hit your marathon PR is another. Lets face it you just ran a marathon. Is that not bad ass? These races that we enter ourselves into are all about spirit and being part of a movement. We are able to do the things we love and while we doing it we advocate and inspire. This is supposed to be fun!

If you are one of those few who are drawing a paycheck from it, more power to you. But I know none of my friends are. And, from what I have gathered, most of the people who are drawing a paycheck from endurance sports are making less than me at a specialty running store. And I, too, get free stuff.

I recently decided to stop training to race and to start riding and running simply because I love doing it. Many of the mornings that I used to go out for a tempo run has turned into a jog on the trails with my dog. I have changed some of my routine training rides into rides around downtown Memphis in street clothes. I am slowly falling in love with running and riding again. Am I still going to race? Of course! However, it will be for the community not the competition. If I happen to produce some results, well, sounds like good reason for a cold one.